DESCRIPTION: Monju, the holy one, first opened this path; Kobo of Kongo then revived it. Without male and female, its pleasures are like an endless circle; men shout with pleasure when they attain entrance Ikkyu, In China, he studied for two years under the Chinese master Hui-kowho transmitted its mysteries to Kukai orally.SALIM SHA: Let me just say THE FRENCH WAS HORRIBLE! I'm French and I couldn't understand a single word at first
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Excerpts from Kobo daishi ikkan no sho (Kobo Daishi’s Book) | Epistemic Instruments
The Origins of Homosexuality in Japan: the homosexual nature of the Japanese started with a monk named Kukai, or Kobo Daishi. came into contact with the representation of a god, who came in the form of a young boy. Kukai the Pilgrim (aka Kobo Daishi) -- Clipart courtesy of 1godir.info . He is credited with everything from inventing Japan's kana script to introducing homosexuality. . Buddhism made the establishment of the religion in Japan much smoother. Rediscovering Buddhism's LGBT history of gay monks, homoerotic samurai, religious teaching and did not apply to people of another or no religion. monk Kukai, also called Kobo Daishi (“the great teacher who spread the.
Get email updates of new posts: Recent Comments Powered by Disqus Loading. I like to think of myself as a Renaissance Man, who champions the values of the Enlightenment and aspires to the Cardinal Virtues of Prudence, Temperance, Justice and Fortitude.
This space is currently empty E-mail me. More adventurous than the average bear. Saturday, December 05, Homosexuality in Hinduism and Buddhism. Modern Hindus regard all beings as manifestations of one universal Atman [Spirit]. Homosexuality has an extensive history in India. Ancient texts like Rig Veda, which dates back to around BCE, sculptures, and vestiges depict sexual acts between women as revelations of a feminine world where sexuality was based on pleasure and fertility Homosexuality is also a complex matter in Hinduism because of the many types of religious life.
On the other hand, the Kama Sutra states that homosexual sex "is to be engaged in and enjoyed for its own sake as one of the arts". In general, then, the Hindu evaluation of homosexuality depends heavily on the context. The Laws of Manu is one of the standard books in the Hindu canon and is a basic text on which all gurus base their teachings. This scripture
Kobo daishi homosexuality and christianity verses, divided into twelve chapters presenting the norms of domestic, social, and religious life in India [circa BCE] under the Brahmin influence.
Many people have criticized the Laws of Manu for heavily favoring members of the higher castes while discriminating against members of the lower castes. There are great differences amongst Hindus regarding whether homosexuality is acceptable behavior.
In Hinduism, love is regarded as an eternal force. It is seen as devotion between two people, whether romantic or platonic. Hindus believe love and devotion are important in attaining Moksha—liberation from the cycle of rebirths.
Erotic desire or Kama in Hinduism was deemed as one of the most legitimate pleasures on earth thus accounting for the vast numbers of erotic treatises, poetry, and sensuous sculptures of ancient India. But this did not mean that lascivious behavior was promoted. Premarital sex in Hinduism is frowned upon and extramarital sex is prohibited. Sex was promoted within the context of a loving couple—usually heterosexual.
But extremely ascetic schools of thought would have viewed sex as a distraction from the pursuit of Moksha. Marriage in Hinduism is said to fulfill three functions: Prajaa, Dharma, and Rati.
These three functions are given in the Dharma Shastras, books that are not considered to be religiously binding within Hinduism. In Hinduism, many of the divinities are androgynous and some change gender to participate in homoerotic behavior.
In modern India, transgendered men known as Hijras have sex with men. They religiously identify as a separate third sex, with many undergoing ritual castration. In Hindu thought, a man who penetrates a Hijra is not defined as gay. Kama Sutra sex acts involving homosexuality are regarded in some castes as permissible while not in other castes. Even though Hinduism does not obviously condemn homosexuality, Hindus are often intolerant of gays and lesbians.
Homosexuality remains taboo in India and is legally banned in Section of India's penal code. Buddhism has three main branches: Theravada, the oldest form of Buddhism that emphasizes the monastic life; Mahayana Buddhism, a later form that includes Zen, Nichiren, and other sects, and Vajrayana, a unique form that arose in India and Tibet and Kobo daishi homosexuality and christianity led by the Dalai Lama.
Theravada Buddhism is most commonly found in Southeast Asia and focuses on the original teachings of the Buddha. In Theravada Buddhism there are two main ways of life: Buddhist monks are expected to live lives of celibacy and there is no explicit rule prohibiting gays from monastic life.
Buddhism does not traditionally place great value on procreation like many other religions. From the Buddhist viewpoint, being married with children is regarded as generally positive, but not compulsory although social norms in various Buddhist countries often have different views. Despite this, in practice, Theravada Buddhist countries are not very open to homosexuality.
This has much to do with cultural norms, as well as the concept of karma, which remains strong in countries such as Thailand. Homosexuality and other alternative forms of sexuality are seen by some as karmic punishments for heterosexual misconduct in a past life. In a interview, the Dalai Lama, the leader of Tibetan Buddhism, was asked about homosexuality.
He did not offer a strong answer either way, but noted that all monks are expected to refrain from sex. For laypeople, he commented that the Kobo daishi homosexuality and christianity of sex in general is for procreation, so homosexual acts do seem unnatural. He said that sexual desires are natural, perhaps including homosexual desires, but that one should not try to increase those desires or indulge them without self-control.
The Dalai Lama was more
Kobo daishi homosexuality and christianity in a meeting with Buddhist leaders and human rights activists in San Francisco inwhere he commented that all forms of sex other than penile-vaginal sex are prohibited for Buddhists, whether between heterosexuals or homosexuals. These Jataka tales provide an implicit affirmation of homoerotic attractions.
Japanese culture has historically had positive attitudes toward same-sex love. According to legend, monastic homoeroticism was introduced by the monk Kukai, known popularly as Kobo Daishi, upon his return from studies in China. The Kobo Daishi ikkan no shoa text revealed by Kukai to another monk, describes techniques for seducing a temple acolyte and a variety of positions for anal intercourse.
There is a wide variety of additional Japanese literature highlighting the theme of male love between an older monk and a young acolyte, and perhaps the most famous work to extol same-sex love is The Great Mirror of Male Lovewritten by Ihara Saikaku in the 17th century.
Japanese Buddhist priestly Kobo daishi homosexuality and christianity stressed the power of love between priests and their acolytes in the quest to attain enlightenment. Leupp finds that the homosocial world of monasteries, which excluded women, helps explain the prevalence of same-sex relations within the monasteries.
Many Buddhist monks felt justified indulging in same-sex relations because the Buddha preached against male-female sex. The effort to justify male-male sexuality in Buddhist terms reached its height during the Tokugawa period. Because the monastic discipline prohibited oral and anal sex, the dab-dob engaged in a form of intercrura] intercourse, the insertion of the penis between the thighs of the partner from behind.
Goldstein also writes about the other homosexual practices of the
Kobo daishi homosexuality and christianitywhich included the sexual seduction and even the abduction of young boys. He maintains that their homosexual behaviors were considered sinful, although the dab-dob lived up to the letter of the monastic law. Posted by Agagooga at Leave a comment on this post.
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Kobo daishi homosexuality and christianitywhile discriminating against members of the lower castes. Leave a Reply Cancel reply Enter your comment here Links - 1st December What evidence is there that the shift in the Singa Mahayana Buddhism promises salvation to both monks AND LAITY, but it too proclaims that believers, whether monk or laity, must gain Kobo daishi homosexuality and christianity over the course of innumerable lives before the ultimate spiritual level can be attained. Vajrayana is thus translated as "Diamond Vehicle. The authors Watanabe and Iwata, in their review of literatures from Japan have found that all those samurai that practiced shudo in fact were married to women.
Kobo daishi homosexuality and christianity"guru yoga.
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Excerpts from Kobo daishi ikkan no sho (Kobo Daishi’s Book)
Should I be worried?Shinto priests, who, the story assumes, were homosexual lovers, were century before Kobo Daishi was supposed to have introduced homosexuality to Japan. 25 Worshiping at Kobo Daishi's shrine on Mount Koya, Gemnu meets a young monk The story rests on a paradox inconceivable in medieval Christianity — the..
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- Rediscovering Buddhism's LGBT history of gay monks, homoerotic samurai, religious teaching and did not apply to people of another or no religion. monk Kukai, also called Kobo Daishi (“the great teacher who spread the. Shinto priests, who, the story assumes, were homosexual lovers, were century before Kobo Daishi was supposed to have introduced homosexuality to Japan.
- "The issue of homosexuality within Hinduism is controversial and views of homosexuality are varying . The Kobo Daishi ikkan no sho, a text revealed by Kukai to another monk, describes Labels: extracts, gay, religion, sex.
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- is the Japanese tradition of age-structured homosexuality prevalent in samurai also known as Kōbō Daishi, the founder of the Shingon school of thought who is and the rise of Western influence, Christianity began to influence the culture. The Origins of Homosexuality in Japan: the homosexual nature of the Japanese started with a monk named Kukai, or Kobo Daishi. came into contact with the representation of a god, who came in the form of a young boy.
- Much like the cultures of ancient Greece and Rome, the normalization of homosexuality is was widespread through Japanese history.
- Though the term shudo first appears in 17th century, it is preceded in the Japanese homosexual tradition by the love relationships between bonzes and their acolytes, who were known as chigo.
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is the Japanese tradition of age-structured homosexuality prevalent in samurai also known as Kōbō Daishi, the founder of the Shingon school of thought who is and the rise of Western influence, Christianity began to influence the culture. The Origins of Homosexuality in Japan: the homosexual nature of the Japanese started with a monk named Kukai, or Kobo Daishi. came into contact with the representation of a god, who came in the form of a young boy. Krylya (Wings) Homosexual Defense Associati Kukai (Kobo Daishi), and Gay Christian Movement, Lesbian Group of Tijuana, 94 Lesbianism.